Sobre a Animação e vida real dos Romanov.
CANONIZATION
"Believers like Christ, endured suffering and death at the hands of political enemies."
By Bianca Nobre
Updated 10/29/2016
Fonts: Revista Smithsonian;
Blog Os Romanov
The first phase of canonization of the Romanov family to the Russian Orthodox Church took place in 1981 when an independent body of this institution (the Russian Orthodox Church Abroad) raised the family to the status of "New Martyrs."
Together with them the servants who were in the basement on the day of the massacre were also canonized. Two of them were the lady-in-waiting Anastasia Hendrikova and the tutor Catherine Adolphovna Scheider. All were canonized as victims of the oppression of the Soviet Union.
In 2000, after much debate, the Romanov family was canonized as "Passion Bearers" by the Orthodox institution within Russia. However, unlike the foreign institution, the Russian Orthodox Church chose not to canonize two of the servants because they are of different religions. (Alexis Trupp who was Catholic and Catherine Adolphovna was a Lutheran).
The canonizations were controversial in both churches. In 1981, those who opposed such glorification emphasized the weak character of Nicholas as ruler and affirmed that it was their own actions that led to the Bolshevik Revolution. A priest of the Orthodox Church Abroad responded to this criticism by stating that the canonizations in the Orthodox Church had nothing to do with the Martyrs' personal actions, but rather how they were killed. Other critics pointed out that, as this canonization proceeded, the Russian Orthodox Church Abroad more seemed to blame the Jewish revolutionaries for their deaths in reference to the well-known anti-Semitism of Tsar Nicholas II.
Finally, the Russian Orthodox Church decided to canonize the family as "Bearers of Peace", that is, people who faced death with Christian humility. Proponents of this elevation have highlighted some reports that Czarina and her eldest daughter Olga had prayed and tried to make the sign of the cross just before they died. It should be noted, however, that although they are officially designated as "Passengers of the Passion," all family members are generally referred to as "Martyrs" in church publications, icons, and popular veneration.
The bodies of the Czars and three of their daughters were finally buried in the Peter and Paul Fortress Cathedral in St. Petersburg on July 18, 1998, 80 years after they were murdered, while the bodies of Alexei and one of his daughters continued Disappeared. On August 23, 2007, a Russian archaeologist announced the discovery of two skeletons burned at a site near Ekaterinburg, later in 2008, DNA tests proved that the remains belonged to Alexei and Maria.
Since the end of the twentieth century believers attribute miracle cures or conversions to the Orthodox Church to their prayers to Alexei, Mary and the rest of the family.
But As for the bones of Maria and Alexei discovered by Gribenyuk, there are researchers who present completely different results. The church would be happy with only 100 percent certainty, nothing less.
The fascination with the Romanov family "martyrdom," along with what many describe as a spiritual yearning for a strong, paternal leader, led some Russians believe that the salvation of their country lies in the return of the monarchy. Every July 17 religious pilgrims retrain the route taken by the Romanovs' bodies from the house Ipatiev to Ganina Yama;
"The bodies were buried here 92 years ago and now the church wants to bury the memory of this place again."
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